Social Relationships and the Prevention of Anti-Christian Violence in Egypt
Institutionalist accounts of sectarian and ethnic conflict tend to emphasize national divisions. For the "master cleavages" of identity politics to shape behavior, however, they must be reproduced at the local level. Otherwise, citizens will not experience private disagreements in terms
of officially promoted differences. This finding comes from extensive fieldwork on collective assaults upon Christians in Qena, Egypt. The Egyptian state favors Muslim citizens over Christian citizens, but in Qena local practices eclipsed this national hierarchy. The likelihood of attacks
on Christians depended not on how the state categorized Egyptian governors (Muslim or Christian), but whether the governors reproduced Muslim primacy in their social relationships.
Document Type: Research Article
Publication date: 01 December 2018
The Middle East Institute has published The Middle East Journal quarterly since 1947. The Journal provides original and objective research and analysis, as well as source material, on the area from Morocco to Pakistan. The Journal provides the background necessary for an understanding and appreciation of the region's political and economic development, cultural heritage, ethnic and religious diversity.
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