Never forget? The Holocaust and British communist anti-fascism, 1945-1951
Even during the Second World War, Britain witnessed a fascist revival. In 1944, the British League of Ex-Servicemen and Women held an openly fascist meeting in London's Hyde Park. At the war's end, it was possible to be confronted both with newspaper photographs of the liberated Nazi
camps and fascist street speakers claiming that, 'not enough Jews were burned at Belsen'. In 1948, Sir Oswald Mosley relaunched his political career after wartime internment, forming the Union Movement (UM). Writing about a UM march in Dalston, London that took place later that year, the historian
David Renton commented: 'Taking place just a few years after the Blitz and the Holocaust … it seemed inconceivable that there were still people who thought fascism was right. Yet this was the message of the march'.1 Renton echoes historians who have identified the Holocaust as central
to a post-war British anti-fascist consensus, alongside the nation's wartime record of fighting fascist powers. Richard Thurlow suggested that the 'chief accusation' against post-war British fascists was their alleged support for the extermination of European Jewry. It is surprising then that
the histories of fascism, anti-fascism, the left and Holocaust remembrance in Britain do not intersect in a study of the genocide's impact on the opposing forces. The absence of analysis of British communists' approaches to the Holocaust is consistent with this general lack of historiographical
attention. This study is concerned with the extent to which the Holocaust shaped the Communist Party of Great Britain's (CPGB) post-war anti-fascism.
Document Type: Research Article
Publication date: 01 March 2018
- Twentieth Century Communism provides an international forum for the latest research on the subject and an entry-point into key developments and debates not immediately accessible to English-language historians. Its main focus is on the period of the Russian revolution (1917-91) and on the activities of communist parties themselves but its remit also extends to the movement's antecedents and rivals, the responses to communism of political competitors and state systems, and to the cultural as well as political influence of communism.
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