Skip to main content
padlock icon - secure page this page is secure

Free Content Active audiences of Nollywood video-films: An experience with a Bukusu audience community in Chwele market of Western Kenya

Download Article:
 Download
(PDF 431.5 kb)
 
This article explores the distinctively heuristic approach to Nollywood video-films used by a Bukusu-speaking audience community in Chwele Market, Western Kenya. As this audience views video-films on witchcraft in particular – which tend to be very popular – the reception process becomes remarkably dialogic. The process illuminates the audience’s adaptation of the video-films into their sociocultural world. Most important is that this audience seems to not only relish, but speak back to, representations of magical power, especially as it is symbolized by snakes and women. I have argued that as they speak back to the visual images and narrative representations they not only reflect on and ‘speak back’ to critical aspects of their society and culture but also illuminate the cultural assumptions and ideological positions informing the iconography and social imagination of the video-films. Furthermore, this ‘speaking back’ takes the form of storytelling, in which the audience spontaneously generates oral narratives that sometimes diverge from and other times converge with the video-film’s content. I have further argued that the reception experience can be perceived as a medium of oral performance, and in this light I have explored the use of various formal characteristics of oral performance such as the use of symbolism, imagery, irony and hyperbole during a screening of Snake Girl I (Umeasor, 2008). It is significant that these formal stylistic features are appropriated from the visual and narrative form of the video-film and reconstructed in a manner that creates an exchange between, on the one hand, their screen representation and, on the other, the way in which the audience uses them in their reception stories. Also significant is the ‘dialogue’ at the level of imagery and symbolism between what is represented in the video-film and the one that the audiences have been socialized into. In the end, I have argued that the process of Nollywood video-film audience reception I observed at Chwele Market of Western Kenya can be read as the adaptation of the audience reception experience to fit in the frame of an oral performance.

2 References.

No Supplementary Data.
No Article Media
No Metrics

Keywords: dialogism; heuristic audiences; public sphere; social myths; story-telling; viewing parlour

Document Type: Research Article

Affiliations: Maasai Mara University

Publication date: April 1, 2014

More about this publication?
  • The Journal of African Cinemas will explore the interactions of visual and verbal narratives in African film. It recognizes the shifting paradigms that have defined and continue to define African cinemas. Identity and perception are interrogated in relation to their positions within diverse African film languages. The editors are seeking papers that expound on the identity or identities of Africa and its peoples represented in film.
  • Editorial Board
  • Information for Authors
  • Subscribe to this Title
  • Intellect Books page
  • Ingenta Connect is not responsible for the content or availability of external websites
  • Access Key
  • Free content
  • Partial Free content
  • New content
  • Open access content
  • Partial Open access content
  • Subscribed content
  • Partial Subscribed content
  • Free trial content
UA-1313315-26
Cookie Policy
X
Cookie Policy
Ingenta Connect website makes use of cookies so as to keep track of data that you have filled in. I am Happy with this Find out more