In this paper I argue that recent attempts at explaining aesthetic ineffability have been unsuccessful. Either they misrepresent what aesthetic ineffability consists in, or they leave important aspects of it unexplained. I then show how a more satisfying account might be developed, once a distinction is made between two kinds of awareness.
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Document Type: Research Article
Affiliations: Centre for Logic, Institute of Philosophy, Kard. Mercierplein 2, 3000 Leuven, Belgium.
Publication date: August 1, 2000