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- Volume 10, Issue 2, 2021
Journal of Applied Journalism & Media Studies - Refashioning Stories for Celebrity Counterpublics, Jun 2021
Refashioning Stories for Celebrity Counterpublics, Jun 2021
- Editorial
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Editorial: Refashioning stories for celebrity counterpublics
Authors: Sabrina Moro, Samita Nandy, Kiera Obbard and Andrew ZolidesUsing celebrity narratives as a starting point, this Special Issue explores the social significance of storytelling for social change. It builds on the 8th Centre for Media and Celebrity Studies conference, which brought together scholars and media practitioners to explore how narratives inspired by the lives of celebrities, public intellectuals, critics and activists offer useful rhetorical tools to better understand dominant ideologies. This editorial further problematizes what it means to be a popular ‘storyteller’ using the critical lens of celebrity activism and life-writing. Throughout the issue, contributors analyse the politics of representation at play within a wide range of glamourous narratives, including documentaries, memoirs, TED talks, stand-up performances and award acceptance speeches in Hollywood and beyond. The studies show how we can strategically use aesthetic communication to shape identity politics in public personas and bring urgent social change in an image-driven celebrity culture.
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- Articles
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Literary celebrities as counterpublics: A comparative study of Gao Xingjian and Toni Morrison
More LessDespite its universal importance, the Nobel Prize in literature, which is based in Sweden and administered by the Swedish Academy, is a central European literary prize. And the prestige which the Nobel Prize bestows upon its winners is fuelled by a central-European type of fetishization of intellectual achievement, in which Nobel laureates are more known than they are read. Rather than being publicly recognized for their literary achievements, Nobel Prize-winning authors become literary celebrities who represent various kinds of Nobel-related capitals, including political capital, cultural capital and economic capital. In this article, I investigate on two non-European, Nobel Prize-winning authors, Gao Xingjian (the first Chinese-language Nobel author, 2000) and Toni Morrison (the first African American female Nobel author, 1993), and how they represent different conceptions of literary celebrities, and by extension different types of counterpublics. In order to study the relationship between Nobel literary laureates, storytelling and the representation of marginalized groups in the public domain, I examine and compare how Gao Xingjian’s and Toni Morrison’s Nobel lectures give voice to the Sinophone community and the African American community respectively. For Gao’s case, I study his Nobel lecture against the backdrop of the Chinese ‘Nobel complex’. In Morrison’s case, I examine her Nobel lecture as being re-presented in her appearances on Oprah’s Book Club, a reading initiative launched by the popular American television talk show, The Oprah Winfrey Show.
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Feminist humour’s disruptive potential: Trevor Noah’s Born a Crime: Stories from a South African Childhood and Rupi Kaur’s ‘I’m taking back my body’
By Kiera ObbardUsing Trevor Noah’s Born a Crime: Stories from a South African Childhood and Rupi Kaur’s TEDxKC performance, ‘I’m taking back my body’, as case studies, this article examines how feminist humour is used by celebrities and public intellectuals to tell personal stories of oppression, trauma and inequality. Building on humour theory, feminist humour theory and affect theory, this article examines the potential of feminist humour as a rhetorical device to help storytellers tell difficult stories, to engage in acts of community-building and world-making, to challenge social inequalities and to enable social change. Ultimately, this article asks what we can learn from these examples, and how we can employ feminist humour in our own storytelling practices not only to disrupt power relations and establish solidarity, but also to imagine new, more equitable, worlds.
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Leslee Udwin’s India’s Daughter (2015), the power of storytelling and question of social change in the #MeToo era
More LessIn an op-ed, Leslee Udwin, the filmmaker of the controversial but meaningful documentary, India’s Daughter speaks of the tensions she faced in India amidst her film’s release. After her movie was banned in India, she abruptly left the country to avoid arrest. Her film explores the complexities and nuances of the 2012 Delhi rape case. It drew criticism when the trailer was released because it allegedly focused on the rapist’s narrative. Drawing upon my interview with Udwin and archival research, I explore the multitude of ways in which Leslee’s position as a powerful storyteller and an outsider influenced her documentary’s success within and outside of India. A medium of social change, Udwin’s documentary underscores the patriarchal and misogynistic attitudes that continue to exist while simultaneously challenging the role of the state, politicians and law enforcement who are in charge of protecting women’s rights.
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Doubling the fantasy, adapting the reel: Entertaining transmediation as a collaborative narrative strategy
More LessCan we move fan participation and the co-creation of storylines outside the sphere of the culture industry to better understand their potential functions for constructing individual subjectivity and empowering social change? With an attention to experiences of migration, exile and detainment, and through close readings of documentary The Wolfpack (2015), HBO’s bilingual horror comedy series Los Espookys (2019) and Manuel Puig’s novel, El beso de la mujer araña (1976), I argue that it is necessary to move beyond a speaker–audience dialectic, as in traditional storytelling, and towards transmediated activity, where static or linear temporal and spatial orders are both reproduced and subverted. By converging performance studies with border studies and phenomenology, this contribution counters assumptions about submissive viewership while unpacking the political utility of entertainment. Ultimately, ‘Doubling the fantasy, adapting the reel’ challenges what it means to be a ‘storyteller’ and what constitutes a useful ‘story’ in the context of political advocacy and activism.
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Risk in the digital age: Comedian-activists and Trump’s cancel culture
By Alex SymonsThis article contributes to the study of comedians as activists by examining the campaigns by some of America’s most influential figures – Seth Rogan, Jim Carrey, Dave Chapelle, Amy Schumer, Roseanne Barr and Kathy Griffin. To varying degrees, these comedians all use their star images and personal stories to influence public debates through their stand-up, television work, and content on YouTube, Instagram and Twitter. By studying their activities in the media, their press coverage, and public reactions online, this article also presents an original examination of the way ‘Cancel Culture’ manifests, often hindering their activism. This includes identifying the polarizing influence of the ‘Canceller-in-Chief’ former president Donald J. Trump, and the risks suffered by comedian-activists in terms of their reputation, commercial prospects, and even their legality. Specifically, this article suggests that ‘Cancel Culture’ manifests as a spectrum of varying risk which can be shaped by the comedian’s star image and the degree of social transgression in their comedy.
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- Interview
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Re-fashioning stories through feminist filmmaking, an interview with Samita Nandy
By Sabrina MoroTo conclude this Special Issue ‘Re-Fashioning Stories for Celebrity Counterpublics’ of the Journal of Applied Journalism & Media Studies (AJMS), I am delighted to share an interview with Samita Nandy, celebrity scholar, filmmaker and director of the Centre for Media and Celebrity Studies (CMCS). Her research focuses on the cultural dimensions of fame, with a specific interest in celebrity activism, storytelling and the performance of authenticity and intimacy in glamorous narratives. In addition to her academic work, Nandy is also a certified broadcast journalist from Canada and media critic. I had the opportunity to assist her and Kiera Obbard with the organization of the 8th CMCS Conference, which inspired this Special Issue. This interview is thus an opportunity to further expand our reflection on the political possibilities of storytelling and celebrity counterpublics. Our discussion builds on the themes and arguments developed throughout this issue to further explore what popular storytelling means in practice. She reflects on her engagement with celebrity culture and life-writing in her feminist research and artistic endeavours, and how it has empowered her to tell personal and collective stories. The interview format and its themes provide a unique opportunity to contemplate the affordances of a reflective practice paradigm and the artistic applications of disciplinary knowledge, one which bridges academic work with media professions, and which we hope will resonate with AJMS readers.
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