Self-Awareness without a Self: Buddhism and the Reflexivity of Awareness
Author: MacKenzie, Matthew
Source: Asian Philosophy, Volume 18, Number 3, November 2008 , pp. 245-266(22)
Abstract:In this paper, I show that a robust, reflexivist account of self-awareness (such as was defended by Dignaga and Dharmakīrti, most phenomenologists, and others) is compatible with reductionist view of persons, and hence with a rejection of the existence of a substantial, separate self. My main focus is on the tension between Buddhist reflexivism and the central Buddhist doctrine of no-self. In the first section of the paper, I give a brief sketch of reflexivist accounts of self-awareness, using the Buddhist philosopher Dharmakīrti as my example. In the next section, I examine reductionism as it relates to accounts of the self. I then, in the third section, argue that a reductionist account of persons can account for the unique features of first-person contents and our deep and multi-layered sense of self.
Document Type: Research article
Publication date: 2008-11-01