Skip to main content

Poststructuralism in Georgia

Buy Article:

$53.17 plus tax (Refund Policy)


The philosophical works of Merab Mamardashvili are part of the (re-)emergence of phenomenological thought on the “margins” of the Eastern European sphere, appropriating and mediating a version of French poststructuralism in the “Soviet” 1980s, in which deconstruction constitutes both method and content. More specifically, Mamardashvili uses Descartes as the point de repere for his investigations into the phenomenology of the object of knowledge and the structure of consciousness, which come to model Mamardashvili's phenomenological Self, anticipating a modern, post-ideological Subject. Mamardashvili's paradigm of the object constitutes the “linguistic” turn in late Soviet Georgian philosophy. Mamardashvili's phenomenon or “fact” makes its appearance in an ideologically determined regime, like a “Centaur,” as a melange of myth, belief and “physical” event, as something unseen (in both senses of the word), not as an unmediated experience of the world, yet neither as pure “thought from outside.”

Document Type: Research Article


Affiliations: School of Languages, Cultures and Linguistics, VIC 3800, Australia

Publication date: December 1, 2010

More about this publication?

Access Key

Free Content
Free content
New Content
New content
Open Access Content
Open access content
Partial Open Access Content
Partial Open access content
Subscribed Content
Subscribed content
Free Trial Content
Free trial content
Cookie Policy
Cookie Policy
Ingenta Connect website makes use of cookies so as to keep track of data that you have filled in. I am Happy with this Find out more