Transcendental Arguments Against Eliminativism
Author: Lockie R.
Source: British Journal for the Philosophy of Science, Volume 54, Number 4, December 2003 , pp. 569-589(21)
Publisher: Oxford University Press
Abstract:
Eliminativism was targeted by transcendental arguments from the first. Three responses to these arguments have emerged from the eliminativist literaturethe heart of which is that such arguments are question-begging. These responses are shown to be incompatible with the positioneliminativismthey are meant to defend. Out of these failed responses is developed a general transcendental argument against eliminativism (the Paradox of Abandonment). Eliminativists have anticipated this argument, but their six different attempts to counter it are shown to be separately inadequate, mutually incompatible, and, again, incompatible with the position that they are seeking to defend. The conception of eliminativism under consideration Transcendental arguments and three eliminativist responses First eliminativist response: That's not an argument, that's my thesis 3.1 Tacit theory 3.2 Future theory 3.3 Vindicating relationship Second eliminativist response: reductio ad absurdum Third eliminativist response: the overdrawn objection The paradox of abandonment and six eliminativist counters 6.1 Backwards intelligibility 6.2 Schizophrenia 6.3 A successor account of rationality 6.4 Internal coherence 6.5 Disagreement is on a continuum 6.6 Rational comparison is not transitive His struggle with words was unusually painful and this for two reasons. One was the common one with writers of his type: the bridging of the abyss lying between expression and thought; the maddening feeling that the right words, the only words are awaiting you on the opposite bank in the misty distance, and the shudderings of the still unclothed thought clamouring for them on this side of the Abyss. He had no use for ready made phrases because the things he wanted to say were of an exceptional build and he knew moreover that no real idea can be said to exist without the words made to measure. So that (to use a closer simile) the thought which only seemed naked was but pleading for the clothes it wore to become visible, while the words lurking afar were not empty shells as they seemed, but were only waiting for the thought they had already concealed to set them aflame and in motion. (Nabokov [2001], p. 70)Document Type: Research article
Publication date: 2003-12-01
- For over fifty years The British Journal for the Philosophy of Science has published the best international work in the philosophy of science under a distinguished list of editors including A. C. Crombie, Mary Hesse, Imre Lakatos, D. H. Mellor and David Papineau.
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