The Languages of Loyalism in Southern Africa, c. 18701939
Author: A. Thompson1
Source: English Historical Review, Volume 118, Number 477, June 2003 , pp. 617-650(34)
Publisher: Oxford University Press
- The English Historical Review (EHR) deals not only with British history, but also with almost all aspects of European and world history since the classical era. The EHR includes major Articles, 'Notes and Documents', and Debates on medieval and modern themes, as well as an unrivalled range of Reviews and Shorter Notices of books published throughout the world. A summary of international periodical literature published in the previous twelve months is also provided.
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Abstract:
This essay explores the concept of loyalism in the history of Southern Africa, c.18701939. Loyalism is frequently viewed as an overzealous affirmation of imperialism among minorities and fringe groups. In South Africa it was quite the reverse: a broad church in which very different kinds of imperial faith could coexist. We should not, therefore, equate loyalism with Anglo-Saxon imperialism: strong sentiments of support for the Crown and the Empire were expressed by a range of other communities, both African and Afrikaner. Loyalism, moreover, was socially diverse and highly regionalized; a phenomenon upon which no one section of South African society could ever claim a complete monopoly, but which played a powerful role in shaping the self-perception and world views of many South Africans. However, equally striking is the fact that loyalty to the British Empire formed the basis of an identity in which a good many South Africans never felt very secure. For South African as much as Ulster loyalists, betrayal was a very popular word. Indeed, more than in any of Britain's other dominions, it is arguable that a loyalist identity in South Africa failed to fully consolidate itself or completely to cohere.
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