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Immaterial wealth in Luke between wisdom and apocalypticism: Luke's Jesus tradition in light of 4QInstruction

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Abstract:

Das Evangelium nach Lukas betont das Verhältnis zwischen Armut und Reichtum sowie zwischen materiellen Sorgen und geistigem Reichtum vielfach, im Markusstoff seiner Erzählung (Lk 18,18–30), in der Spruchquelle Q (Lk 12,22–34), und besonders viel in den Sprüchen und Beispielerzählungen, die zum lukanischen Sondergut (z.B. Lk 6,24–26; 12,13–21; 14,7–14; 16,12.14f.19–31) gehören. Die Stellen über dieses Thema haben nicht nur praktischen Rat und ethischen Unterricht zur Absicht, wie in der Weisheitstradition, sondern sie enthalten auch Bilder des Jenseits (Lk 16,22–31) und der Vergeltung in der Endzeit (Lk 14,14; 18,30), die nicht ohne Parallelen in der antik-jüdischen Apokalyptik sind. Die jüngere Diskussion hat die Grenzen zwischen Weisheit und Apokalyptik kritisiert und gemischte Traditionswege dargestellt, unter besonderer Berücksichtigung des Qumrantextes 4QInstruction (4Q415–418a, 4Q423). Dieser Aufsatz vergleicht, wie Weisheit und Apokalyptik in Lukas und in der Weisheitsschrift von Qumran auf das Thema des immateriellen Reichtums bezogen sind, und untersucht, was dieser Vergleich für das soziale Ethos der lukanischen Tradition über Jesus bedeutet.

Keywords: APOCALYPTICISM; IMMATERIAL WEALTH; SOCIAL ETHOS; WISDOM

Document Type: Research Article

DOI: http://dx.doi.org/10.1628/186870313X13624783729047

Publication date: March 1, 2013

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  • Edited by Jörg Frey, Clare K. Rothschild, Jens Schröter and Francis Watson

    Managing Editor: Jens Schröter

    The journal is concerned with early Christianity as a historical phenomenon. Thereby, "Early Christianity" aims to overcome certain limitations which have hindered the development of the discipline, including the concept of the "New Testament" itself. The journal, then, is taken to cover not only the first Christian century but also the second.

    This journal will not, however, give any special prominence to reception-history or to the second century. The total phenomenon called "early Christianity" comprises a kaleidoscopic range of individual phenomena, including communal structures, social norms, discursive practices, points of conflict, material remains, and much else – far more than just the production and reception of texts. This journal will strive to reflect this multiplicity of contexts, in the expectation of new light on our subject-matter from a variety of angles.

    "Early Christianity" will appear four times a year. Each issue will contain four (or five) articles, at least one of which will be in German, together with sections devoted to new books, new discoveries, and new projects. Every issue will be the primary responsibility of each of the four co-editors in turn, every alternate issue will be devoted to a specific theme.

    Free access to the full text online is included in a subscription.

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