If you are experiencing problems downloading PDF or HTML fulltext, our helpdesk recommend clearing your browser cache and trying again. If you need help in clearing your cache, please click here . Still need help? Email help@ingentaconnect.com

Immaterial wealth in Luke between wisdom and apocalypticism: Luke's Jesus tradition in light of 4QInstruction

$33.00 plus tax (Refund Policy)

Buy Article:


Das Evangelium nach Lukas betont das Verhältnis zwischen Armut und Reichtum sowie zwischen materiellen Sorgen und geistigem Reichtum vielfach, im Markusstoff seiner Erzählung (Lk 18,18–30), in der Spruchquelle Q (Lk 12,22–34), und besonders viel in den Sprüchen und Beispielerzählungen, die zum lukanischen Sondergut (z.B. Lk 6,24–26; 12,13–21; 14,7–14; 16,12.14f.19–31) gehören. Die Stellen über dieses Thema haben nicht nur praktischen Rat und ethischen Unterricht zur Absicht, wie in der Weisheitstradition, sondern sie enthalten auch Bilder des Jenseits (Lk 16,22–31) und der Vergeltung in der Endzeit (Lk 14,14; 18,30), die nicht ohne Parallelen in der antik-jüdischen Apokalyptik sind. Die jüngere Diskussion hat die Grenzen zwischen Weisheit und Apokalyptik kritisiert und gemischte Traditionswege dargestellt, unter besonderer Berücksichtigung des Qumrantextes 4QInstruction (4Q415–418a, 4Q423). Dieser Aufsatz vergleicht, wie Weisheit und Apokalyptik in Lukas und in der Weisheitsschrift von Qumran auf das Thema des immateriellen Reichtums bezogen sind, und untersucht, was dieser Vergleich für das soziale Ethos der lukanischen Tradition über Jesus bedeutet.


Document Type: Research Article

DOI: http://dx.doi.org/10.1628/186870313X13624783729047

Publication date: March 1, 2013

More about this publication?
  • Edited by Jörg Frey, Clare K. Rothschild, Jens Schröter and Francis Watson

    Managing Editor: Jens Schröter

    The journal is concerned with early Christianity as a historical phenomenon. Thereby, "Early Christianity" aims to overcome certain limitations which have hindered the development of the discipline, including the concept of the "New Testament" itself. The journal, then, is taken to cover not only the first Christian century but also the second.

    This journal will not, however, give any special prominence to reception-history or to the second century. The total phenomenon called "early Christianity" comprises a kaleidoscopic range of individual phenomena, including communal structures, social norms, discursive practices, points of conflict, material remains, and much else – far more than just the production and reception of texts. This journal will strive to reflect this multiplicity of contexts, in the expectation of new light on our subject-matter from a variety of angles.

    "Early Christianity" will appear four times a year. Each issue will contain four (or five) articles, at least one of which will be in German, together with sections devoted to new books, new discoveries, and new projects. Every issue will be the primary responsibility of each of the four co-editors in turn, every alternate issue will be devoted to a specific theme.

    Free access to the full text online is included in a subscription.

  • Editorial Board
  • Information for Authors
  • Subscribe to this Title
  • Terms & Conditions
  • About us
  • Contact
  • Booksellers
  • ingentaconnect is not responsible for the content or availability of external websites
Related content



Share Content

Access Key

Free Content
Free content
New Content
New content
Open Access Content
Open access content
Subscribed Content
Subscribed content
Free Trial Content
Free trial content
Cookie Policy
Cookie Policy
ingentaconnect website makes use of cookies so as to keep track of data that you have filled in. I am Happy with this Find out more