Religion and Public Goods Provision: Experimental and Interview Evidence from Catholicism and Islam in Europe
Religions such as Catholicism and Islam are generators of substantial amounts of charitable donations and volunteer work, and they sustain themselves as organizations. How do they produce charitable public goods and their own religious club goods when they are open to extensive free-riding? We argue that mainstream religions facilitate club and public goods provision by using their community structures and theological belief systems to activate members' prosocial tendencies. The study is based on experiments with over 800 Catholics and Muslims in Dublin and Istanbul and on semi-structured interviews with over 200 Catholics and Muslims in Dublin, Istanbul, Milan, and Paris. The article also demonstrates the methodological advantages of combining field experiments with case study-based interviews.
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Document Type: Research Article
Publication date: 2015-01-01
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- Comparative Politics is an international journal that publishes scholarly articles devoted to the comparative analysis of political institutions and behavior. It was founded in 1968 to further the development of comparative political theory and the application of comparative theoretical analysis to the empirical investigation of political issues. Comparative Politics communicates new ideas and research findings to social scientists, scholars, and students, and is valued by experts in research organizations, foundations, and consulates throughout the world.
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