Vom Propheten und seiner Frau, einem Ephod und einem Teraphim—Anmerkungen zu Hos 3:1-4, 5
Author: Rudnig-Zelt, Susanne
Source: Vetus Testamentum, Volume 60, Number 3, 2010 , pp. 373-399(27)
Publisher: BRILL
Abstract:
This article has a double focus. On the one hand it covers the problems of Hos 3. It shows that Hos 3:3 announces punishment to the inhabitants of the former Northern kingdom and that Hos 3:5 represents a later addition. Hos 3:1-4,5 proves to be a late text. Thus it cannot be used as a biographical source for the 8th-century prophet Hosea. But it gives valuable insight in the theological debates of the late Persian era.On the other hand this article investigates the origins of ephod and teraphim (Hos 3:4): do the names apply to figurines of gods or even of Yahwe himself? The results point in a different direction. `Ephod' seems to be the name of a priestly garment, and `teraphim' originally designates a group of artefacts used for mantic purposes. Only in late texts do ephod und teraphim denote forbidden images illustrating supposed cultic abuses of ancient times.Keywords: Hos 3; growth; date; intention; Ephod; Teraphim; divine images
Document Type: Research article
DOI: http://dx.doi.org/10.1163/156853310X511678
Affiliations: 1: Friedrich-Schiller-Universität Jena
Publication date: 2010-01-01
- In this: publication
- By this: publisher
- In this Subject: Religion
- By this author: Rudnig-Zelt, Susanne

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