Levinas and Maimonides: From Metaphysics to Ethical Negative Theology
Author: Fagenblat, Michael
Source: Journal of Jewish Thought and Philosophy, Volume 16, Number 1, 2008 , pp. 95-147(53)
Publisher: BRILL
Abstract:
After an initially sympathetic reading of Maimonides, Levinas develops an ambivalent attitude toward the Great Eagle, whom he views as a champion of intellectualist Judaism. Nevertheless, insights from the early engagement with Maimonides are carried forth into the central claims of Totality and Infinity regarding freedom, creation, particularity and transcendence. Levinas' arguments are directed at Heidegger but can also be seen as a phenomenological repetition of the medieval dispute about the eternity of the world. Later, Levinas continues this engagement with Maimonides by transforming the latter's negative theology into what I call ethical negative theology.Document Type: Research article
DOI: http://dx.doi.org/10.1163/105369908785822133
Affiliations: 1: Monash University
Publication date: 2008-09-01
- In this: publication
- By this: publisher
- In this Subject: Religion , Philosophy
- By this author: Fagenblat, Michael

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