Levinas and Maimonides: From Metaphysics to Ethical Negative Theology

Author: Fagenblat, Michael

Source: Journal of Jewish Thought and Philosophy, Volume 16, Number 1, 2008 , pp. 95-147(53)

Publisher: BRILL

Buy & download fulltext article:

OR

Price: $35.00 plus tax (Refund Policy)

Abstract:

After an initially sympathetic reading of Maimonides, Levinas develops an ambivalent attitude toward the Great Eagle, whom he views as a champion of intellectualist Judaism. Nevertheless, insights from the early engagement with Maimonides are carried forth into the central claims of Totality and Infinity regarding freedom, creation, particularity and transcendence. Levinas' arguments are directed at Heidegger but can also be seen as a phenomenological repetition of the medieval dispute about the eternity of the world. Later, Levinas continues this engagement with Maimonides by transforming the latter's negative theology into what I call ethical negative theology.

Document Type: Research article

DOI: http://dx.doi.org/10.1163/105369908785822133

Affiliations: 1: Monash University

Publication date: 2008-09-01

Related content

Tools

Key

Free Content
Free content
New Content
New content
Open Access Content
Open access content
Subscribed Content
Subscribed content
Free Trial Content
Free trial content

Text size:

A | A | A | A
Share this item with others: These icons link to social bookmarking sites where readers can share and discover new web pages. print icon Print this page