Feminist promotion of gender equity in development began in the 1970s, challenging development policy and practice and producing a rich body of debate and scholarship. Feminist anthropologists, through scholarship and activism, made important contributions to the project of reforming
development. A recent anthropological critique of development, however, referred to as the anthropology of 'development', has raised important questions about anthropology's relationship to development, presenting new challenges to feminist anthropologists who would engage with development.
This new approach, despite its attention to power, has not had questions about gender at its centre. Drawing on fieldwork in southeastern Campeche, Mexico, this paper explores challenges of a feminist anthropology of 'development', including pressures for engagement and disengagement, and
the apparent contradiction between reflexive critiques of, and feminist engagements with, development.
Anthropology in Action is a peer-reviewed journal publishing key articles, commentaries, research reports, and book reviews that deal with the use of anthropology in all areas of policy and practice. Recent themes have included identity and movement, anthropology in Denmark, the effects of ethics, and anthropology and activism. Subjects covered by the journal include organizations, HIV/AIDS research, new reproductive technologies, the rights of indigenous peoples, community care and social policy, health, medicine and suffering, education and government policy, museums, place and space, management, ethnicity and violence, and overseas development.